Ahasueras [aha-shoo-where-us]
đ Bless you.
đ¤ Gesundheit.
No. Thatâs the king in Esther.
𤨠Someone named their child HashewâŚwhatever you said?
Ahasueras
đ¤ Here. Have a tissue. đ§ť
đ Poor kid.
Well, it may not have been the name he was given at birth but rather a âregnal name,â more like a title. And itâs technically Achashverowsh [akh-ash-vay-rosh] but nobody reads it that way.
đ Thank goodness.
There are no Persian kings known to have this name or title.
đ Got tired of trying to say it didnât they?
Scholars generally take 2 positions:
- Text critical scholars: this is a made up story, a legend to create an origin for the festival of Purim. None of these people existed.
- Biblically conservative scholars: Ahasueras was another name for a known king on the ancient list of Persian kings- most likely, Xerxes I.


Xerxes I [zerk-sees] was the 5th ruler of the Persian Achaemenid Empire. If the biblical âAhasuerasâ was Xerxes I, then his mother was Atossa, a daughter of Cyrus the Great. It was Cyrus who allowed the Jews to return to Judea to rebuild the temple. Xerxesâ father was Darius the Great who had written letters and given orders to supply the materials for the rebuilding of the temple. Darius was not a descendant of Cyrus.
Some scholars identify Ahasueras with Artaxerxes II. There is no historical record outside of the Bible of either Xerxes I or Artaxerxes II (or any other Persian king) having a queen named Vashti or Esther. Some scholars have connected the name Vashti with Stateira, wife of Artaxerxes II. Both men were known to have multiple wives, some unnamed in historic records.
Josephus identified Ahasueras as Artaxeres I, the son of Xerxes I. Unless some ancient tablet is unearthed that explains the names, it will remain unresolved.
If Ahasueras was Xerxes I, then this is him:

âAt that time there was a Jewish man in the fortress of Susa whose name was Mordecai son of Jair. He was from the tribe of Benjamin and was a descendant of Kish and Shimei. His family had been among those who, with King Jehoiachin of Judah, had been exiled from Jerusalem to Babylon by King Nebuchadnezzar.â
ââEsther⏠â2âŹ:â5âŹ-â6⏠âNLTâŹâŹ
That deportation happened in 597BC. If Ahasueras is Xerxes I, itâs been 90 years since Mordecaiâs family left Jerusalem.
There are many ideas about why Vashti didnât come to the feast. For one thing, Vashti had a separate celebration with the women. The kingâs party was for men only. The Jewish Midrash says she refused because the order was for her to appear wearing only her crown. In general, the wives of Persian emperors were meant to be for the delight of the kingâs eyes only. It wouldâve been considered demeaning to have her gazed upon (even fully clothed) by a bunch of drunken commoners. I say âcommonâ because after a 6-month-long âworldâs fairâ where the rich and powerful of Persia had been wined and dined, the king hosts a week-long feast for everybody in the city of Susa; even the rabble. It was this party which Vashti refused to attend.

In our day of womenâs rights, it feels rather silly to suppose that Vashtiâs refusal to be eye-candy for her husbandâs drunken party-goers would be enough to upset the entire social order of the empire. I donât know if they truly believed this or if it was just cultural propaganda.
At any rate, Vashti is banished as a warning to all women to not dare to have an independent thought and men everywhere were encouraged to be as domineering as they liked to keep their women in line.
When beautiful young women are brought in as candidates to be the new queen, itâs like the worldâs first reality show. The âcontestantsâ are brought to the palace and placed in the custody of the âhostâ Hegai. One young woman stood out to Hegai. Esther.
âAnd the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the kingâs palace, and advanced her and her young women to the best place in the harem.â
ââEsther⏠â2âŹ:â9⏠âESVâŹâŹ
How on earth does one âadvanceâ to âthe best place in the haremâ? She made it through to the next round of voting or something. Seriously, can you imagine if this story happened today? It would be a reality show with dozens of gorgeous young women, living together in a palace, getting beauty treatments and a âglow upâ makeover for an entire year, and then they get one night with âthe bachelor.â đš
I wouldnât watch it. Iâd frankly rather go to the dentist. But it would probably be wildly popular tv.
And Esther is the winner.
Esther is the only other book besides Ruth that is named for a woman. And Esther is not her real name. Her real name is Myrtle.
𤨠What? No way. Thatâs a granny name.
Hadassah means Myrtle tree. Esther means âstarâ and is related to Ishtar, the Mesopotamian goddess of love associated with the planet Venus, âthe morning star.â
đ¤ Goddess of love? Thatâs good branding if youâre trying to win The Persian Bachelor.
Interesting thing about Esther and RuthâŚ
Neither woman has a âregularâ family. Ruth is under the guardianship of her mother-in-law, Naomi. Esther is under the guardianship of her cousin, Mordecai.
Esther is a well-connected Jewish maiden who marries a Gentile king and lives in a palace outside the Promised Land.
Ruth is a poor Gentile widow who comes into the Promised Land and marries a Jewish man and becomes the grandmother of the Davidic line of kings.
Both women radically trust the God of Israel at great risk to themselves. Both, through âbehind-the-scenesâ acts, are instrumental in the saving of the entire nation.
If you havenât seen the film adaptation Esther called One Night With the King, itâs quite good. And it really emphasizes this text as a plot point:
âEsther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him.â
ââEsther⏠â2âŹ:â20⏠âESVâŹâŹ
Another interesting comparison between Ruth and Esther is that Ruthâs ethnicity as a Moabite and Etherâs as a Jew are both problematic in their stories. Ruth cannot hide her ethnicity. Itâs all the local gossips can talk about. It makes her vulnerable until Boaz steps in and offers his protection and redeems not only her, but everything that pertained to her family. Esther (Hadassah) is able to hide her ethnicity, but it also makes her vulnerable. She appeals to her husband who also uses his royal power to protect her and her whole family (the Jewish people).
Chapter 2 ends with Mordecai and Esther working together to stop an assassination attempt on the king. This deed is recorded in the court chronicles. And that fact will play an important role soonâŚ